Quran Codexery

Surah 60: Al-Mumtahanah (She that is to be examined)

Guidance on loyalty, enmity, and treatment of emigrant women.

Surah 60: Al-Mumtahanah (She that is to be examined)

Surah 60, titled Al-Mumtahanah (She that is to be examined), is a Medinan surah that addresses the boundaries of loyalty and enmity between believers and disbelievers, particularly in contexts of persecution and migration. The opening verses forbid taking enemies of God and the Prophet as allies (Surah 60:1), citing the example of Abraham who disassociated from his polytheistic people (Surah 60:4). The surah later provides exceptions for non-hostile disbelievers (Surah 60:8-9) and includes specific rulings on examining believing women who emigrate (Surah 60:10) and receiving pledges from women (Surah 60:12).

total_verses_in_passages
13
explicit_commands_to_believers
5
references_to_Abraham
1
mentions_of_emigration
2
mentions_of_marriage_rulings
2

Lore & Background

The surah opens with a direct prohibition against showing affection to those who have driven out the Prophet and believers due to their faith (Surah 60:1). It warns that if such enemies gain power, they will act with hostility (Surah 60:2) and that family ties will not avail on Judgment Day (Surah 60:3). Abraham is presented as a model of disavowal from idolaters, except for his promise to seek forgiveness for his father (Surah 60:4-6). A shift occurs in verse 7, suggesting that God may yet create affection between former enemies (Surah 60:7). This is followed by a clear distinction: believers may act righteously and justly toward those who do not fight them or expel them (Surah 60:8), but must not ally with those who do fight and expel them (Surah 60:9). The latter part of the surah provides practical instructions for dealing with believing women who emigrate from disbelieving husbands: they are to be examined, not returned, and their former husbands must be compensated (Surah 60:10-11). It also records the pledge of believing women to avoid idolatry, theft, adultery, infanticide, slander, and disobedience (Surah 60:12). The surah concludes by forbidding alliance with those whom God has angered (Surah 60:13).

Reader's Guide

The passages portray a community under threat, navigating relationships with hostile outsiders while maintaining religious identity. The surah establishes a clear ethical boundary: believers must not ally with those who actively oppose and persecute them (Surah 60:1, 60:9). However, it also permits kindness and justice toward non-combatants who do not fight or expel them (Surah 60:8). This nuanced stance is reinforced by the hope that enmity may eventually turn to affection (Surah 60:7). Abraham's example is central: he disassociated from his people's polytheism but still sought forgiveness for his father (Surah 60:4). This shows that disavowal of unbelief does not preclude personal compassion. The surah also addresses practical crises of migration and marriage, providing a procedure for examining the faith of emigrant women and dissolving prior marriages with disbelievers (Surah 60:10-11). The pledge of women (Surah 60:12) outlines core moral commitments. Overall, the surah balances separation from hostility with openness to peace, and divine judgment over human ties (Surah 60:3).

Did You Know?

More in Surahs 41–60

Elsewhere in the Quran universe

Spotted an error? Know more?

This is a living reference — every entry is fact-audited, and reader corrections feed straight into our audit queue. Suggest an edit · See this site's audit record

Comments

Loading…
Open in the interactive codex →