Surah 27: An-Naml (The Ant)
A sura of signs, prophets, and the fate of disbelievers.
Surah 27, titled 'An-Naml' (The Ant), is a Meccan sura that opens with the declaration that its verses are from the Qur'an and a clear Book (Surah 27:1). It addresses themes of disbelief, divine signs, and the fate of those who reject the Hereafter, noting that such people have their deeds made pleasing to them so they wander blindly (Surah 27:4). The sura includes narratives about prophets Moses and Solomon, as well as the people of Thamud and Lot, to illustrate the consequences of rejecting God's messages.
- opening_verses
- Ta, Seen. These are the verses of the Qur'an and a clear Book (Surah 27:1)
- disbelievers_characterized
- Those who do not believe in the Hereafter have their deeds made pleasing, so they wander blindly (Surah 27:4)
- moses_story
- Moses sees a fire, is told to throw his staff which becomes a snake, and is told not to fear (Surah 27:7, 27:10)
- solomon_story
- Solomon inherits David, is taught the language of birds, and receives the Queen of Sheba's submission (Surah 27:16, 27:19, 27:22, 27:28, 27:31, 27:40, 27:43)
- thamud_and_lot
- The people of Thamud plot to kill a prophet and his family; Lot's people are destroyed by a rain of stones for their immoral acts (Surah 27:49, 27:52, 27:55, 27:58)
- eschatological_sign
- When the word befalls them, a creature from the earth will speak to them about their lack of certainty in God's verses (Surah 27:82)
Lore & Background
The sura presents Moses as a prophet who encounters a miraculous fire and is commanded to throw his staff, which becomes a snake, demonstrating God's power and protection (Surah 27:7, 27:10). When visible signs come to Pharaoh's people, they dismiss them as obvious magic (Surah 27:13). Solomon is depicted as inheriting David's wisdom, understanding the language of birds, and receiving the Queen of Sheba's eventual submission after a test of her faith (Surah 27:16, 27:19, 27:22, 27:28, 27:31, 27:40, 27:43). The sura also recounts the destruction of the people of Thamud, who plotted to kill a prophet and his family, leaving their houses desolate (Surah 27:49, 27:52), and the people of Lot, who are punished with a rain of stones for their immoral behavior (Surah 27:55, 27:58).
Reader's Guide
The passages portray a consistent pattern: God sends clear signs and messengers, but many people reject them due to disbelief or ignorance. The disbelievers are described as wandering blindly because their deeds are made pleasing to them (Surah 27:4). Prophets like Moses and Solomon are shown as recipients of divine favor and knowledge, yet they face opposition—Moses' signs are called magic (Surah 27:13), and Solomon's wisdom is met with initial haughtiness from the Queen of Sheba (Surah 27:31). The sura emphasizes that God's signs are evident in creation, such as the earth, rivers, mountains, and the barrier between seas (Surah 27:61), and in the resurrection (Surah 27:64). Despite this, most people do not show gratitude (Surah 27:73). The sura concludes with a warning of a future creature that will speak to humanity about their lack of certainty (Surah 27:82), reinforcing the theme of accountability.
Did You Know?
- The sura opens with the disconnected letters 'Ta, Seen' (Surah 27:1).
- Solomon is said to have been taught the language of birds (Surah 27:16).
- A hoopoe bird brings Solomon news of the kingdom of Sheba (Surah 27:22).
- The sura mentions a future creature from the earth that will speak to people (Surah 27:82).
More in Surahs 21–40
Elsewhere in the Quran universe
Spotted an error? Know more?
This is a living reference — every entry is fact-audited, and reader corrections feed straight into our audit queue. Suggest an edit · See this site's audit record